
The
history of Islamic geometry is interwoven with the history
and traditions of the regions in which it flourished. There is
a rich variety of distinctive and different styles of geometrical
design, depending on what period and what part of the world is being
observed.
This variety of Islamic geometrical designs can be best categorized
according to, what we can call, the
counting
petals technique. A traditional geometrical star design
features a star or some other central shape, surrounded by
petals. Counting the number
of petals surrounding a central shape will give information on how the
design was made. It will tell us how a traditional Islamic
craftsman started out with his design. When looking at a geometrical
design it is good to remember that the craftsman who made it centuries
ago did not calculate angles or make measurements, His tools were a
compass and a ruler.
Every design starts with a circle. The
first design-choice would be how many circles of the same size the
craftsman would place around this circle. Choosing six circles around a
central circle means that a design can result in e.g. a 6-, 12-, or 18-
petaled design. Choosing four circles around a central circle means
that a design can result in a e.g. a 4-, 8-, 12-
or 16-petaled design.
Below are some examples of different designs, all with a different
number of petals around a central shape.

6 petals |

8 petals |

10 petals |

12 petals |
Two
dynasties in Islamic history that are particularly
renowned for
their skill and innovation in geometrical design: The Mamluks and the Rum Seljuks.
The Mamluks ruled from Cairo, Egypt between 1205-1517. A lot of their
architecture still exists in Cairo, they are also renowned for their
skill in Qur'an illumination.
A
detail of the wood inlay minbar panel in the
khanqah-madrasa of sultan al-Ghuri in Cairo. This innovative and rare
design combines two 7-pointed stars.
A watercolour version of the complete minbar panel design can be seen here.
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The famous
dome of the funerary complex of sultan Qaytbay in Cairo is
commonly considered to be the greatest achievement of the
geometric dome building tradition of the Mamluks.
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A detail
from a double metal door of the mosque of sultan Barquq. It
combines 12- and 18-petaled star designs.
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Two
characteristic Mamluk plaster panels on the facade of the
wikala of Qaytbay. The geometric panels show a detail from
a larger design. It encourages the observer to visualize what
the design would look like in its entirety.
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Another
plaster panel from the same wikala of Qaytbay. In the
top
right-hand corner and bottom left-hand corner are
90° sections of 10-petaled stars(two-and-a-half petals are
visible, therefore a complete star[360°] would have ten petals).
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A detail
from the Qur'an of sultan Baybars al-Gashankir, made buy the
famous illuminator Ibn Mubadir. It is unusual because it only uses
curved lines in its geometrical design
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The Rum Seljuks ruled, for the better part of their reign from
Konya, Anatolia, from 1018-1307. They were the descendants of the Great
Seljuks from Central Asia and Persia.

A stone
12-petaled star design set in an alcove of the Cifte Minare in
Sivas.
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A 10-petaled star design in glazed ceramic tiles set into a window
recess of the Muradiya mosque in Bursa. |

A 12-petaled
metal star design set into a canopy of the turbe of Murat II in
Bursa.
two watercolour versions of this design can be seen in the gallery here
and here.
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An intricate
10-petaled star design in a door of the turbe of Cem
Sultan in Bursa
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If we were
to compare the stylistic and artistic tastes of both these
dynasties, we could say in general that the Mamluks were very
interested
in the detail of geometrical design, often preferring to show only a
small part of a design and so engaging, and challenging, the observer
to complete the bigger design in his mind. The Rum Seljuks were
particularly interested in the effect that an overall geometrical
adornment of a
structure could have on its appearance.
Additionally, the Rum Seljuks would, in almost all instances, use a
geometrical style that used interlacing and continuous bands.
Look
at the four examples of Rum Seljuk geometry here; choosing a
random line in any one of these designs and following it as far as is
possible, the line will never meet itself or make a shape on
its
own. Any shapes that are created, are done so in conjunction with other
lines. If we look at the metal star design of the canopy of the turbe
of Murat II, we can see the central shape being surrounded by four
square-shapes. These squares only appear because of lines crossing each
other.
Contrast this with the Mamluk design of minbar panel of
Al-Ghuri.
It consists of two intersecting 7-pointed stars. Each star is created
by seven kite-shaped shapes interlocking like links in a chain. Each
kite-shape is made by one line, not by intersecting intersecting. This
was a design style that the Mamluk craftsmen enjoyed developing and
experimenting with. It can also be seen in two plaster panels on the
wikala of Qaytbay.
By looking closely at these two dynasties' stylistic preferences, it
becomes easier to see what they shared and what made them
distinct from
each other. It also shows that Islamic geometric design differs in time
and place.
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| By focusing on only
two dynasties out of the
dozens that appear in the history of Islamic art and
architecture, this introduction can only be very limited. I
will
endeavour to showcase some other dynasties as time goes on. |